Can growing a vine teach us about a sustained life?

I recently visited a good friend and international wine expert in his province of Spain, I love spending time with Aitor and his family, there is always an amazing welcoming and its always wine-o-clock.

Recently Aitor has been occupied with Orange wines – this was a real education for me to learn about the uniqueness of this special wine and its verital.

So I asked Aitor, exactly what is an ‘Orange Wine’ he replied, ‘my friend orange wines are the most characterful, thrilling and food-friendly styles available today, with their deep hues, intense aromas and complex flavours. The counter charge is robust: orange is the emperor’s new clothes, beloved only of trendy sommeliers and hipsters who forgive their oxidised, faulty nature. These wines are unpalatable with curiosity’.

So, I responded, ‘what exactly is an orange wine?’ Aitor said ‘The term is increasingly used for white wines where the grapes were left in contact with their skins for days, weeks or even months. Effectively, this is white wine made as if it were a red. The result differs not only in colour, but is also markedly more intense on the nose and palate, sometimes with significant tannins.

Aitor proceeded to his wine cellar and returned with a Ronco Severo Friulano. DOC Colli Orientali Del Friuli. Friulano 100%. This wine is incredibly special and stays on its lees for 11 months in 30-hectoliter Slavonian oak barrels, and undergoes bâtonnage every 3 days. The wine then ages in the same barrels for about another 12 months.

After tasting this incredible wine I started to think about wine any experienced wineologist will tell you that sunshine is essential for the growth of vines. The sunshine warms the earth, so that the vines can be softened by moist soil, and then it germinates. Sunshine plays an important role in the growth cycle of vines. Germination does not take place unless the vine has been transported to a favorable environment where there is adequate water, oxygen, and a suitable temperature.

Differing species of vines germinate best in different temperatures; as a rule extremely cold or extremely warm temperatures do not favor the germination of vines. Some seeds require adequate exposure to light before germinating.

Orange wine organic bio-dynamic farming

From a biblical perspective and in the bible (John 15:5-8) “I am the vine, you are the branches; he who abides in me, and I in him, he bears much fruit; for apart from me you can do nothing. If anyone does not abide in me, he is thrown away as a branch, and dries up; and they gather them, and cast them into the fire, and they are burned. If you abide in me, and my words abide in you, ask whatever you wish, and it shall be done for you. By this is my Father glorified, that you bear much fruit, and {so} prove to be my disciples.

This made me think about wine and its process for production, one fact is clear, you must have very good soil to grow such grapes that make these famous orange wines. However, I was stood corrected you cannot grow good grapes in good soil.

I thought this was incredibly curious and so when I got back home I looked it up on the internet. Aitor was right of course. I learned that bad soil yields higher quality grapes than good soil because, in poor soil, the vines have to work harder, branching off more roots to gather nutrients. Not only does this increase the amount of nutrients that ultimately get to the grape, but it also regulates how much water the plant gets. If a vine has too much water, the result is a fat, characterless grape.

This is a perfect metaphor for we humans as well. Trials and challenges rise before us like mountains. But mountains can raise us or bury us depending on which side of the mountain we choose to stand.

Vines and humans can create a legacy and can be in the same, certainly, a legacy is a contribution to humanity. A legacy provides value to future generations. However, if you are creating your ideal legacy, it will also make your heart bubble with passion and excitement today in the process.

Living our unique purpose makes us feel alive. It allows us to enrich and enthusiastically dedicate our time to worthwhile missions of our choosing. Living purposefully, we focus on our objectives with the resolve needed to finish our legacy or purpose in life for humanity.

We all have a purpose. However, it is important to recognise it and keep it clearly in mind. Think about the things for which you would like future generations to remember you. Give yourself permission to embrace and achieve them. Become the master architect of your life and those negative experiences you will leave behind.

Ultimately it’s a matter of choice. History and life teach us that more times than not we do not succeed in spite of our challenges and difficulties but, rather, precisely because of them.

Even a grape knows that…..

M.F.K. Fisher once said:

“I can no more think of my own life without thinking of wine and wines and where they grew for me and why I drank them when I did and why I picked the grapes and where I opened the oldest procurable bottles, and all that, than I can remember living before I breathed.”

Is human time travel truly possible?

I recently wrote a blog named ‘The Value of Time’ – the subject has always fascinated me and the more you think about time, without watching movies like ‘Back to the Future’ and ‘Dr Who’ you start to think, just maybe time is a metaphor for many other possibilities?

I read an article recently which was indicative of time travel is theoretically possible, that scientists have said there is no mathematical reason why a time travel machine could not be able to disrupt the spacetime continuum enough to go backwards in time, they suggested.

The study, published in the journal Classical and Quantum Gravity, is titled “Traversable acausal retrograde domains in spacetime”, which spells TARDIS – the name of Doctor Who’s famous police box time machine.

Gravitational waves find could let scientists build a ‘time machine’.

In the paper, mathematicians from the University of British Columbia and the University of Maryland proposed a mathematical model for a viable time machine, presenting geometry which has been designed to fit a layperson’s description of a ‘time machine’”, they wrote.

“It is a box which allows those within it to travel backwards and forwards through time and space, as interpreted by an external observer.”

One of the researchers, Ben Tippett, said: “People think of time travel as something fictional and we tend to think it’s not possible because we don’t actually do it. But, mathematically, it is possible.”

Any time travel machine would probably need to be able to warp spacetime – the connection between time and physical dimensions such as width, depth and height.

The subject fascinated me and I recently purchased a book called ‘Your brain is a time machine’ by Dean Buonomano, where he describes ‘Time’ as the most common noun in the English language. Buonomano states on the first page of his fabulous new book, despite fixation with time, and its obvious centrality in our lives, we still struggle to fully understand it.

Dean Buonomano, “Your Brain is a Time Machine”

Neuroscientist Dean Buonomano explains our sense of time in relation to physics. He’s in conversation with Ted Chiang, writer of “Story of Your Life”.

Could our theories about physics be informed by the very architecture of our brain?

From a psychology perspective, for instance, time seems to flow by, sometimes slowly like when we are stuck in line at the a supermarket and sometimes quickly like when we are lost in an engrossing novel. But from a physics perspective, time may be simply another dimension in the universe, like length, height, or width.

The human brain, Buonomano stated, is a time machine that allows us to mentally travel backward and forward, to plan for the future and agonisingly regret that past like no other animal. And, he argues, our brains are time machines like clocks are time machines: constantly tracking the passage of time, whether it’s circadian rhythms that tell us when to go to sleep, or microsecond calculations that allow us to the hear the difference between “They gave her cat-food” and “They gave her cat food.”

In an interview with Science of Us, Buonomano spoke about planning for the future as a basic human activity, the limits of be-here-now mindfulness, and the inherent incompatibility between physicists’ and neuroscientists’ understanding of the nature of time.

Why are humans unique in our ability to grasp the concept of time for the short- and long-term?

Let’s indulge in a little science fiction for a moment. Time travel movies often feature a vast, energy-hungry machine. The machine creates a path through the fourth dimension, a tunnel through time. A time traveller, a brave, perhaps foolhardy individual, prepared for who knows what, steps into the time tunnel and emerges who knows when. The concept may be far-fetched, and the reality may be very different from this, but the idea itself is not so crazy.

Physicists have been thinking about tunnels in time too, but we come at it from a different angle. They wonder if portals to the past or the future could ever be possible within the laws of nature. As it turns out, they think they are. What’s more, they have even given them a name: wormholes. The truth is that wormholes are all around us, only they are too small to see. Wormholes are very tiny. They occur in nooks and crannies in space and time.

Nothing is flat or solid. If you look closely enough at anything you’ll find holes and wrinkles in it. It is a basic physical principle, and it even applies to time. Even something as smooth as a pool ball has tiny crevices, wrinkles and voids. Now it’s easy to show that this is true in the first three dimensions. There are tiny crevices, wrinkles and voids in time. Down at the smallest of scales, smaller even than molecules, smaller than atoms, we get to a place called the quantum foam. This is where wormholes exist. Tiny tunnels or shortcuts through space and time constantly form, disappear, and reform within this quantum world. And they actually link two separate places and two different times.

Unfortunately, these real-life time tunnels are just a billion-trillion-trillionths of a centimeter across. Way too small for a human to pass through – but here is where the notion of wormhole time machines is leading. Some scientists think it may be possible to capture a wormhole and enlarge it many trillions of times to make it big enough for a human or even a spaceship to enter.

Given enough power and advanced technology, perhaps a giant wormhole could even be constructed in space. I’m not saying it can be done, but if it could be, it would be a truly remarkable device. One end could be here near Earth, and the other far, far away, near some distant planet.

So, in conclusion and in theory, a time tunnel or wormhole could do even more than take us to other planets. If both ends were in the same place, and separated by time instead of distance, a ship could fly in and come out still near Earth, but in the distant past. Maybe dinosaurs would witness the ship coming in for a landing.

To physicists, time is what is measured by clocks. Using this definition, we can manipulate time by changing the rate of clocks, which changes the rate at which events occur. Einstein showed that time is affected by motion, and his theories have been demonstrated experimentally by comparing time on an atomic clock that has traveled around the earth on a jet. It is slower than a clock on earth.
Although the jet-flying clock regained its normal pace when it landed, it never caught up with earth clocks – which means that we have a time traveller from the past among us already, even though it thinks it’s in the future.

Some people show concern over time traveling, although Mallett – an advocate of the Parallel Universes theory – assures us that time machines will not present any danger.

As HG Wells said in ‘The Time Machine’:

“The time traveller proceeded, “any real body must have extension in four directions: it must have Length, Breadth, Thickness and Duration. But through a natural infirmity of the flesh, which I will explain to you in a moment, we incline to overlook this fact. There are really four dimentions, three which we call the three planes of Space, and a fourth, Time.”

Can we really teach robots ethics and morality…

I was having a regular coffee with a very good friend and affluent data scientist at the Institute of Directors recently in London, we share many great past times including reading and writing, and were discussing at our meeting ethical and moral values with robots, my question was can we teach robots right from wrong.

The facts are artificial intelligence (AI) is outperforming humans in a range of areas, but can we program or teach robots to behave ethically and morally?

Twitter has admitted that as many as 23 million (8.5 percent) of its user accounts are autonomous Twitterbots. Many are there to increase productivity, conduct research, or even have some fun. Yet many have been created with harmful intentions. In both cases, the bots have been known to behave with questionable ethics – maybe because they’re merely minor specimens of artificial intelligence (AI).

Humans are currently building far-more sophisticated machines which will face questions of ethics on monumental scales. Even in the mortality of human beings. So how do we make sure they make the right choices when the time comes?

Now, all of this is based on the idea that a computer can even comprehend ethics.

If cognitive machines don’t have the capacity for ethics, who is responsible when they break the law?

Currently, no one seems to know. Ryan Calo of the University of Washington School of Law notes: “Robotics combines, for the first time, the promiscuity of data with the capacity to do physical harm; robotic systems accomplish tasks in ways that cannot be anticipated in advance; and robots increasingly blur the line between person and instrument.”

The process for legislation is arduously slow, while technology, on the other hand, makes exponential haste.

The crimes can be quite serious, too. Netherlands developer Jeffry van der Goot had to defend himself — and his Twitterbot — when police knocked on his door, inquiring about a death threat sent from his Twitter account. Then there’s Random Darknet Shopper; a shopping bot with a weekly allowance of $100 in Bitcoin to make purchases on Darknet for an art exhibition. Swedish officials weren’t amused when it purchased ecstasy, which the artist put on display. (Though, in support for artistic expression they didn’t confiscate the drugs until the exhibition ended.)

In both of these cases, authorities did what they could within the law, but ultimately pardoned the human proprietors because they hadn’t explicitly or directly committed crimes. But how does that translate when a human being unleashes an AI with the intention of malice?

Legions of robots now carry out our instructions unreflectively. How do we ensure that these creatures, regardless of whether they’re built from clay or silicon, always work in our best interests?

Should we teach them to think for themselves? And if so, how are we to teach them right from wrong?

In 2017, this is an urgent question. Self-driving cars have clocked up millions of miles on our roads while making autonomous decisions that might affect the safety of other human road-users. Roboticists in Japan, Europe and the United States are developing service robots to provide care for the elderly and disabled. One such robot carer, which was launched in 2015 and dubbed Robear (it sports the face of a polar-bear cub), is strong enough to lift frail patients from their beds; if it can do that, it can also, conceivably, crush them. Since 2000 the US Army has deployed thousands of robots equipped with machineguns, each one able to locate targets and aim at them without the need for human involvement (they are not, however, permitted to pull the trigger unsupervised).

Public figures have also stoked the sense of dread surrounding the idea of autonomous machines. Elon Musk, a tech entrepreneur, claimed that artificial intelligence is the greatest existential threat to mankind. Last summer the White House commissioned four workshops for experts to discuss this moral dimension to robotics. As Rosalind Picard, director of the Affective Computing Group at MIT puts it: “The greater the freedom of a machine, the more it will need moral standards.”

Teaching robots how to behave on the battlefield may seem straightforward, since nations create rules of engagement by following internationally agreed laws. But not every potential scenario on the battlefield can be foreseen by an engineer, just as not every ethically ambiguous situation is covered by, say, the Ten Commandments. Should a robot, for example, fire on a house in which a high value target is breaking bread with civilians? Should it provide support to a group of five low-ranking recruits on one side of a besieged town, or one high-ranking officer on the other? Should the decision be made on a tactical or moral basis?

In conclusion of whether we should teach robots or not right from wrong, you should think about science fiction or a James Bond movie, the moment at which a robot gains sentience is typically the moment at which we believe that we have ethical obligations toward our creations. The idea of formalising ethical guidelines is not new.
More than seven decades ago, science-fiction writer Isaac Asimov described the “three laws of robotics”: a moral compass for artificial intelligence. The laws required robots to:

  • protect humans
  • obey instructions
  • preserve themselves

(in that order).

The fundamental premise behind Asimov’s laws was to minimize conflicts between humans and robots. In Asimov’s stories, however, even these simple moral guidelines lead to often disastrous unintended consequences. Either by receiving conflicting instructions or by exploiting loopholes and ambiguities in these laws, Asimov’s robots ultimately tend to cause harm or lethal injuries to humans.Today, robotics requires a much more nuanced moral code than Asimov’s “three laws.”

An iPhone or a laptop may be inscrutably complex compared with a hammer or a spade, but each object belongs to the same category: tools. And yet, as robots begin to gain the semblance of emotions, as they begin to behave like human beings, and learn and adopt our cultural and social values, perhaps the old stories need revisiting. At the very least, we have a moral obligation to figure out what to teach our machines about the best way in which to live in the world. Once we have done that, we may well feel compelled to reconsider how we treat them…..

As Thomas Bangalter once said:

“The concept of the robot encapsulates both aspects of technology. On one hand it’s cool, it’s fun, it’s healthy, it’s sexy, it’s stylish. On the other hand it’s terrifying, it’s alienating, it’s addictive, and it’s scary. That has been the subject of much science-fiction literature.”

What really happened to Hemingway…

Many years ago, I have the fortune to visit Key West with a great friend of mine who has a love for motorcycle experiences, we drove on the Harley from Miami to Key West on our latest adventure.

We decided to visit Ernest Hemingway’s House in Key West, Hemingway was an incredible man, truly a genius of his kind, who had an attitude toward living and life that was like no other, and very few have received a Nobel Prize.

Ernest Miller Hemingway (July 21, 1899 – July 2, 1961) was an American novelist, short story writer, and journalist. His economical and understated style had a strong influence on 20th-century fiction, while his life of adventure and his public image influenced later generations. Hemingway produced most of his work between the mid-1920s and the mid-1950s, and won the Nobel Prize in Literature in 1954. He published seven novels, six short story collections, and two non-fiction works. Additional works, including three novels, four short story collections, and three non-fiction works, were published posthumously. Many of his works are considered classics of American literature.

On July 2nd 1961 Ernest Hemingway committed suicide at the age of sixty-one. There have been five suicides in the Hemingway family in more than four generations – Hemingway’s dad, Clarence; children Ursula, Leicester and Ernest; and granddaughter Margaux. The generation skipped barely escaped: Hemingway’s most youthful child, originally called Gregory, died in 2001 after coming out as a woman, Gloria, of reasons that put a ton of strain on the expression “natural.”

What really happened to Ernest Hemmingway…….it is still a remaining mystery, his genius, the constant rewriting, the constant searching for a better phrase, a better word. Hemingway was completely ruthless with himself, as you would expect with such a successful author.

Adversity of any magnitude should make us stronger and fill us with life’s wisdom, why someone from whom became so successful at 61 in 1961 should take his own life, is something that I cannot quite comprehend or understand.

However, art in any form is born from adversity, I wrote ‘Freedom after the Sharks’ from adversity and set up a business in the double dip of 2008 and 2009, many people have done the same and it is almost a universal theme in the lives of many of the world’s most eminent creative minds. For artists who have struggled with physical and mental illness, parental loss during childhood, social rejection, heartbreak, abandonment, abuse, and other forms of trauma, creativity often becomes an act of turning difficulty and challenge into opportunity.

Much of the music we listen to, the plays we see, the books we read, and the paintings we look at among other forms of performing art are attempts to find meaning in human suffering. Art seeks to make sense of everything from life’s potentially smallest moments of sadness to its most earth-shattering tragedies. You have heard the statement ‘there is a book in everyone’ we all experience and struggle with suffering. In our individual and collective quest to understand the darker sides of human life, works of art like Kahlo’s self-portraits, which show us the truth of another’s pain and loneliness, carry the power to move us deeply in emotion.

We are constantly told, throughout our lives, that what does not kill us makes us stronger. It is difficult to think of a phrase that is more deeply ingrained in our cultural imagination than that one, Bob Marley once staid ‘“You never know how strong you are until being strong is your only choice.” .Platitude though it may be, the expression has become common parlance because it expresses a fundamental truth of human psychology: Experiences of extreme adversity show us our own strength. And in the wake of trying times, many people not only return to their baseline state of functioning, but learn to truly thrive.

Writer Andrew Solomon has spent his career telling stories of the hardships of others. In the following video, a moving, heartfelt and at times downright funny talk, Solomon gives a powerful call to action to forge meaning from our biggest struggles:

My final word on the subject is that determination, resilience, and persistence are the enabler for people to push past their adversities and prevail. Overcoming adversity is one of our main challenges in life. When we resolve to confront and overcome it, we become expert at dealing with it and consequently triumph over our day-to-day struggles.

As Eckhart Tolle once said:

“Whenever something negative happens to you, there is a deep lesson concealed within it.”

What exactly is the future of global digital payments?

I recently attended an annual event hosted by The Emerging Payments Association (EPA) called ‘The Pay360 Digital Payments Annual Conference’, which took place this year at the Coombe Abbey Hotel in Warwickshire. The EPA brought together commercial association of decision makers from around the world to share insights over two days, which also included a medieval banquet at the 11th century Abbey, about what is driving success in digital payments in local markets, and to share best practice.

With all these insights, technological disruption and overload of data to the market, what exactly is the future of global digital payments?

2017 will be the year of instant digital payment which does instantaneous validation, acknowledgement, and transmission of transaction data between the point of sale and merchants system as opposed to 2016, which was “near real time,” which refers to expedited batches that may range from minutes apart to an hour or even more, real time is truly instantaneous processing.

Today’s consumers are quickly coming to expect immediate processing of their payments. Technological constraints of mobile devices may impact upon how much information a consumer is provided with during m-commerce transaction. Security and liability as mobile devices are particularly vulnerable to theft and misuse it is important for consumers to understand what protections are available to them in the case of unauthorise transactions.
So how do consumers engage confidently with a market that is constantly changing? How do regulators identify failures when markets emerge, and then change equally as quickly? One way to address these challenges is to identify underlying principles that remain constant, despite technological change.

Payment systems are pivotal in any economy given their role to facilitate the intermediation process, which is key to achieve financial stability. Payments are a daily and routine activity carried out by people in most parts of the world. These payments cover daily human requirements from transportation, food and communication. Some people transact 2-5 times in a day while some more than 20 times making them heavy users of payment systems.
More than a billion people in emerging and developing markets have cellphones but no bank accounts yet they don’t stop their contribution to payment industries, they still do their contribution each day and many low-income people store and transfer money using informal networks, but these have high transaction costs and are prone to theft.

Mobile money is beginning to fill this gap by offering financial services over mobile phones, from simple person-to-person transfers to more complex banking services. To date, there have been more than 100 mobile-money deployments in emerging markets; at least 84 of them originated in the past three years. In markets with real-time payments infrastructures, banks have managed to fight back and actually have taken the lead in P2P payments.
For example, Swedish banks have developed an app called Swish, and in the UK, Barclays is leading with its popular PingIt app. Even in markets yet to move to real-time payments, such as the US, banks are trying to recapture their position in money transfers. Recent examples of activity include Early Warning acquiring clearXchange, BBVA partnering with Dwolla, and TD Bank exploring opportunities with Ripple.

The facts are fin-tech is changing the way we buy, sell and transfer money. It is creating an innovative worldwide marketplace in the face of shifting global politics.

Consumers, businesses and families are now starting to now enjoy a truly global financial network on the same fair terms, wherever they are. Inconsistencies can be ironed out and risks can be reduced. This is not just down to product features: fintech innovations that help international payments take place are actually behind some major shifts in how the world works.
Many fintech company’s have woken up to the potential of artificial intelligence (AI), and with investment ramping up, machines and algorithms will be an even more common sight in financial services.

Embracing AI in banking allows financial institutions to tap into the wealth of data at their fingertips. As well as collecting and sorting data, companies can use AI to make more accurate decisions, identify risks quicker, and better understand their customers, bringing the personal touch back to big business.

Chatbots are becoming more and more sophisticated, and their usefulness in customer services is becoming increasingly clear.
Instead of picking up the phone, making their way through menus, and then waiting on hold just to ask someone a few simple questions, customers could simply head to their favourite messaging app and speak to a chatbot. This lets customers connect using the channel of their choice; and gives them access to quick, easy answers to simple questions, so that staff are freed up to focus on the more complicated queries and building deeper customer relationships.

Chatbot interactions will also produce more accurate data on why our customers are getting in touch, which brands can use to better identify common problems and develop solutions.

As well as deepening customer relationships, AI in Fin-Tech also has the potential to improve security. Telephony services can make use of speech-recognition technology to verify the caller’s identity, but AI, in particular Machine Learning, can be used in real time to prevent fraud.

AI has been something of a hot topic in the world of sci-fi, with the themes ranging from the uncomfortable to the apocalyptic. The real world has not progressed that far. However, as AI becomes more capable, the onus is on the financial services industry indeed, on every business introducing AI into the workplace to make sure that they deploy AI in sustainable, intentional and responsible ways.
That means thinking carefully about the speed at which AI is deployed, the roles it takes on, and how employees can continue to add value. Where appropriate, that means putting measures in place to re-train or re-deploy employees. Businesses must be proactive when it comes to AI, as its impact will be as wide-ranging as it is inevitable.

And then there is cryptocurrency, that aspires to become a part of financial set-up and is making significant headway in 2017. Cryptocurrency may have heavily-regulated issues to deal with in the years ahead, if it has plans for an acceptance and a sustainable global future.

The emergence of Bitcoin has sparked a discussion concerning its future which of alternative cryptocurrencies. Despite Bitcoin’s recent problems, its success since its 2009 launch has impressed the creation of different cryptocurrencies like Litecoin, Ripple and MintChip. A cryptocurrency that aspires to become a part of the thought financial set-up would have to be compelled to satisfy terribly divergent criteria. whereas that chance appearance remote, there’s very little doubt that Bitcoin’s success or failure in handling the challenges it faces might verify the fortunes of alternative cryptocurrencies within the years ahead.

In summary and from the conference, here are five international payment points that are changing the world.

1. The power of mobile banking is being unleashed across borders

Mobile banking is nothing new, but its status in the developing world is being elevated thanks to ubiquity of mobile phones and cellular networks. But what happens when money needs to move across a national border and over to a different mobile network?
By developing smarter ways of integrating with, and crossing networks and borders, companies like Beyonic, for example, allow businesses to make two-way payments across borders and telecom networks with the security of a normal bank but over a mobile. This is leading to a growth opportunities in African nations, where smarter, more connected businesses can thrive with minimal infrastructure investment.

2. Payments are adapting to a global and migratory workforce

We’re living in a time of global migration, where workers are able to travel to meet demand for their services. They’re often far from the places where their earnings would do the most good; in many cases, they find it hard to transfer money back home, especially if it’s a rural area. Fintech is offering solutions to the growing need to send money to these kinds of places with services such as Valapay, which recruits local affiliates to work as ‘Human ATMs’ in places where infrastructure is weak and transfer fees are high.
Transferwise, the crowdsourced currency exchange service that grew out of the idea of ‘swapping’ currencies between consumers to lower the cost of exchanging money. It’s one of a number of fintech companies that have revolutionaied the way we make payments

Money from official development assistance is dwarfed in comparison to the amount of money being sent home by workers abroad. In 2016, three times more money was remitted internationally than was sent as aid. By giving the migrant workforce a chance to send money efficiently, and with lower fees, fintech can help raise standards of living where it’s needed most.

3. Cross-border e-commerce

By 2020, it’s expected that some 940 million online shoppers will spend almost $1 trillion on cross-border e-commerce transactions. The rising number of purchases made on devices like smartphones and tablets in particular will continue to help propel this growth, with shoppers taking advantage of being able to quickly and easily purchase goods whilst they’re on the go. World First, whose business is to facilitate cross-border payments and settlements, is helping this global boom by offering businesses and consumers a wider range of ways over how they get their money between countries in an efficient and cost effective way.

4. Lending in developing economies is growing

Companies like Oikocredit and Lendwithcare have made it easy and commercial to invest small amounts of money in small businesses in the developing world. The World Bank estimates that 2.7 billion people lack access to basic financial services, so by offering communities and businesses ‘microloans’ to buy materials or equipment, initiatives like these can support steady growth in poorer regions.

Although returns are modest, this process is risk-assessed and managed with oversight, and with interest rates low across the board in the West, the advantages of investing in these economies are clear.

5. We are seeing the emergence of real-time, anywhere payments

The emergence of national real-time payments systems such as Faster Payments in the UK, plus the development and uptake of mobile P2P services on top of them like paymare evolutionary steps show that a global, cheap and instant way to move money is possible. Instant payments mean more trust between people, with the benefits that will bring to the supply chain. Instant payments also mean more efficient, responsive business, less reliant on credit and with less exposure to risk. McKinsey’s latest Global Banking Report found that banks are likely to step into this space by merging or collaborating with fintech companies, so a future of traditional banking and fintech working together even more is already on the cards.

In conclusion, an innovative leap is currently taking place under the keywords of social media and Fin-Tech. Many banking services are being redefined. This includes technologies related to e-commerce, mobile payments, crowdlending, crowdinvesting and asset management. My belief is the result will be a future in which many services are only offered electronically.
Countless finance apps exist which generate added value for clients. These can be used to query master data, receive business news, create portfolios, enter payments, draw up charts, convert currencies, etc. These key challenges that banks and merchants need to know and have solutions ready when embarking on real-time payment processing.

See Arvind Sankaran’s quote:

The extraordinary life of challenging the status quo

I was discussing my first book, “Freedom after the Sharks”, recently with friends and in particular I was challenged on chapter nine, ‘Building the Dream’.

I was asked: “So is it only successful people that take risks?”

All people who achieve greatness take calculated risks and we all have the ability to make choices, but first we need to take a ‘leap of faith’. Entrepreneur’s do think things through and evaluate options. All ideas are researched to gain foresight that is required to make an informed decision. But, generally it comes down to the following three questions:

1. What’s the best-case scenario?
2. What’s the worst-case scenario?
3. What’s the most likely scenario?

As Denis Waitley once said: “Life is inherently risky. There is only one big risk you should avoid at all costs, and that is the risk of doing nothing.”

Taking risks is not the secret to life, but taking risks does mean we are never at risk of doing nothing.

Too many people ‘play it safe.’ This is the playground of mediocrity. It is where average people live. They colour inside the lines, and always play by the rules. They fear the unknown, and rarely if ever venture outside the boundaries. People who ‘play it safe’ are predictable. Their life is run by rules and routine. Their actions are often dictated by the opinions of others. This is the crowd that fights to keep things the same…

Risk-takers are entrepreneurs, however, they a different and extraordinary breed. They live in the realm of possibility and greatness. They are not afraid to live beyond the boundaries and to colour outside the lines. To them, there is no such thing as failure; only experiments that did not work. Risk-takers are marked by a sense of adventure and passion. They care little for the accolades of the crowd. They are more focused on squeezing everything they can out of every moment of time. They are not afraid to ‘boldly go where no one has gone before.’

Success without risk?

Think about it. Try naming one historical figure that made a difference by playing it safe and being average. The vast majority of successful people are remembered for the difference that they made in their lifetime. And that difference required them to take risks and challenge the status quo.

We are inspired by people who go beyond the norm and push the boundaries of possibility. Mediocrity, on the other hand, does not inspire. Nor does it lead to greatness. Success, however you define it, will elude you unless you are willing to push the limits you have placed on yourself, and that others have placed on you.

The Orville brothers would have never made their historical flight if they had listened to the naysayers. Henry Ford would have never invented the automobile if he had paid attention to his critics. David would have never defeated Goliath if he had allowed his own family to discourage him. The list goes on and on.

Every major breakthrough in history, in business, science, medicine, sports, etc. is the result of an individual who took a risk and refused to play it safe. Successful people understand this. Their innovation is the result of their adventurous spirit. They invent, achieve, surpass, and succeed because they dare to live beyond the realm of normal.

However, many people have mixed feelings about risk, in part because they sense that facing the things we fear can present solutions to our internal dilemmas. Risk is something you want and don’t want, all at the same time. It tempts you with its rewards yet repels you with its uncertainties.

Take high diving, for instance. It’s been called a testament to man’s indulgent pursuit of the insignificant. After all, what did my own high-flying feats prove? That I could withstand two and a half seconds of plummeting hell? So what? The answer lies in my confrontation with my limitations and fears. For me, taking a high dive was more than an act of bravado or a flight of fancy. It was an act of liberation.

Like it or not, taking risks is an inevitable and in-escapable part of life. Whether you’re grappling with the possibility of getting married, starting a business, making a high-stakes investment, or taking some other life or career leap of consequence, one of these days, you’ll wind up confronting your own personal high dive.

Paul Brody, Chief Product Officer of CleverTap sits down with Mark Lack to discuss the right time to take a risk. Is there a right time? When is it?

Risk makes us feel alive. Life without risk is life stuck in a rut. If you feel like your job or life is getting boring and monotonous, then you’re not taking enough risk. The fact is we are built to take risk. We need change and growth in our lives. If you’re not growing, then you’re dying. Realize that nothing in this world truly stays the same.

Risk stretches us and helps us grow. Risk gets us out of our comfort zone to do something different. We learn by experience. Risk teaches us more about ourselves and helps us improve. How much more do we learn through the experiences of trying something big and failing? How much do you learn from taking risk and seeing the outcome?

Don’t let your fear of failure stop you. Fear of failure is often the single biggest obstacle that prevents us from reaching our full potential. We worry about what will happen if/when we fail. Realise that failure is relative. While you may interpret something as a failure, someone else may see it as a valuable learning experience. Often, failure is only failure to the extent you see it that way. What if true failure meant wasting your talent? What if failure was delaying action and missing opportunities because you didn’t take that risk?

Find your true calling. You feel most alive when you’re doing what you were meant to do. We’re not supposed to stay the same, but are charged with growing and developing. Everyone has greatness in them if they challenge themselves enough.

When you are faced with a decision and are wondering if it is worth the risk, it may help to ask yourself these questions:

– Am I risking more than I am able, physically, mentally, or emotionally, at this time?
– Will I be able to take this opportunity again at some other point?
– Are my fears based on real danger, or just on the fear of the unknown?
– What other possible opportunities do I risk by taking/not taking this opportunity?
– Is the risk of doing nothing greater than what I risk by taking this opportunity?

If we think about risks with these questions and process the risk of doing nothing, we are likely to make choices that seem risky, even crazy, to others, but make sense for each of us in our own lives.

The truth is that no matter how much we try to avoid risk and hide from pain, it will still find us, even if it is just in the form of regret. It’s far better to weigh each risk for ourselves and decide which risks are right for us to take than to always let the fear of risks force us to take the risk of doing nothing.

Let me leave you with this amazing quote by Mark Frost:

“Life is not a journey to the grave with the intention of arriving safely in a pretty and well-preserved body. But rather, to skid in broadside, thoroughly used up, totally worn out, and loudly proclaiming…. “

The pursuit of Happyness….

I have written many blogs on the subject of ‘What is Happiness’, ‘Happiness Explained’ and many more of the science of love and happiness in my latest book, ‘Meaningful Conversations’.

It seems that many people have been pursuing the stock exchange version of happiness with a vengeance, encouraged by the 2006 blockbuster “Pursuit of Happyness”, in which Will Smith starred in this incredibly moving tale inspired by the true story of Chris Gardner, a San Francisco salesman struggling to build a future for himself and his 5-year-old son Christopher (Jaden Smith). When his girlfriend Linda (Thandie Newton) walks out, Chris is left to raise Christopher (Jaden Smith) on his own. Chris’ determination finally pays off when he lands an unpaid internship in a brutally competitive stockbroker-training program, where only one in twenty interns will make the cut. But without a salary, Chris and his son are evicted from their apartment and are forced to sleep on the streets, in homeless shelters and even behind the locked doors of a metro station bathroom. With self-confidence and the love and trust of his son, Chris Gardner rises above his obstacles to become a Wall Street legend.

Do we have to suffer adversity to find happiness, is the thrill is the pain or suffering of the journey or in natural human circumstances?

Thomas Jefferson had meaning when he enshrined the “pursuit of happiness” as a basic right in the Declaration of Independence. However, he failed to explain why, at least not in the original document, nor in his official correspondence. One of the most influential theories doing the rounds is that Jefferson simply plagiarised the English political thinker John Locke, who championed “life, liberty and estate (property).” According to this view, Jefferson’s replacement of the word “estate” with the “pursuit of happiness,” was essentially a play on words. The “pursuit of happiness” was a euphemism for the pursuit of wealth. From this perspective, Jefferson’s vision of happiness was the “rags to riches” version of the good life

Rags to riches…or riches in rags?

A few years back I read that Jefferson was an “Epicurean.” In my mind it reinforced the credibility of the “rags to riches” theory. Over the year’s I had read textbooks and articles echoing the same refrain: Epicurus was an “egoistic hedonist”…i.e someone who championed the pursuit of personal pleasure.

In other words, if he was around now, you wouldn’t see Epicurus on Wall Street. He was not a proponent of the “rags to riches” view of happiness. Far from it. You could call it the “riches within rags” view of happiness. Simply put, if you cultivated close friendships, limited your desires to the essential necessities of life, and rejoiced in the moment, happiness was yours to keep.

On the internet and in bookstores, a thousand business philosophers will provide you with different remedies for human discomfort, which has become a billion-dollar global business. On the daily commute, you will see people reading books on ‘how to change your life by being happy’ from Millennial’s to old age pensioners.

So exactly how can we find out which remedies work? Do we need to consult a counsellor every time we are unhappy?

Recently we have seen a dramatic upsurge in scientific studies on positive psychology and the science of happiness or to put it simply, discovering what makes happy people happy. Fortunately, many of these studies point to specific ways of thinking and acting that can strongly impact our sense of well-being and happiness.

Psychologists Answer The Question: ‘What Is Happiness?’

It is in my belief that happiness comes to you when you feel satisfied and fulfilled. Happiness is a feeling of contentment, that life is just as it should be. Perfect happiness, enlightenment, comes when you have all of your needs satisfied.

While the perfect happiness of enlightenment may be hard to achieve, and even harder to maintain, happiness is not an either or case. There are nearly limitless degrees of happiness between the bliss of enlightenment and the despair of depression. Most of us fall somewhere between, closer to the middle than the edges.

Since happiness is when your life fulfils, and to each and every one of us will identify that we all have different needs, so how can we be happy?

Our individual needs vary based on our genetics, how we were raised, and our life experiences. That complex combination is what makes each of us unique, both in our exact needs, and in every other aspect of what makes us the person we are.
We may each be complex but we are all human and that provides the foundation on which we can discover our essential human needs. Just as we are all born looking human on the outside, we all share common basic needs on the inside. Where we differ is exactly how strongly we feel each of those needs.

A current theory, largely based on new scientific discoveries about how the brain works and on current happiness theories, has identified 9 universal and overlapping human needs that contribute to happiness:
• Wellbeing – mind-body connections, aspects of your physical body that affect your mood, and vice versa
• Environment – external factors like safety, food availability, freedom, weather, beauty, and your home
• Pleasure – temporary experiences such as joy, sex, love, and eating
• Relationships – as a social species, relationships are at the foundation of what it means to be human
• Outlook – how you approach the world through adventurousness, curiosity, and making plans
• Meaning – having a purpose and the wisdom to understand it
• Involvement – to be happy you have to be engaged and actively involved
• Success – confirmation from yourself and others that what you do has value
• Elasticity – how you recover from life’s inevitable negative events

Many have professed that Love is the Answer to happiness. A 75-year study concludes that Love is what ultimately makes us healthy and happy. A good life is built on loving relationships.

For over 75 years, Harvard’s Grant and Glueck study has tracked the physical and emotional well-being of two populations: 456 poor men growing up in Boston from 1939 to 2014 (the Grant Study), and 268 male graduates from Harvard’s classes of 1939-1944 (the Glueck study).

Specifically, the study demonstrates that having someone to rely on helps your nervous system relax, helps your brain stay healthier for longer, and reduces both emotional as well as physical pain.

The data is also very clear that those who feel lonely are more likely to see their physical health decline earlier and die younger.
‘It’s not just the number of friends you have, and it’s not whether or not you’re in a committed relationship,’ says Waldinger. ‘It’s the quality of your close relationships that matters.’

What that means is this: It doesn’t matter whether you have a huge group of friends and go out every weekend or if you are in a ‘perfect’ romantic relationship. It’s the quality of the relationships – how much vulnerability and depth exists within them; how safe you feel sharing with one another; the extent to which you can relax and be seen for who you truly are, and truly see another.

According to George Vaillant, the Harvard psychiatrist who directed the study from 1972 to 2004, there are two foundational elements to this: ‘One is love. The other is finding a way of coping with life that does not push love away.’

The data is clear that, in the end, you could have all the money you’ve ever wanted, a successful career, and be in good physical health, but without loving relationships, you won’t be happy.

The next time you’re scrolling through social media instead of being present at the table with your significant other, or you are considering staying late at the office instead of getting together with your close friend, or you catch yourself working on a Saturday instead of going to have tea with your grandparents, consider making a different choice.

“Relationships are messy and they’re complicated,” acknowledges Waldinger. But he’s adamant in his research-backed assessment:

‘The good life is built with good relationships.’

Do we ever forget where we came from…?

There are many people in the world who have struggled to have a better future, and they have accomplished it by hard work, dedication, sacrifices, and by the help of others. A great number of these people have made it big in business, and in the media and entertainment industries to name a few. I have tremendous respect and admiration for these people who are genuinely authentic, people who happily acknowledge their family and cultural roots, and who never forget where they come from.

Readers may remember I wrote my first book, ‘Freedom after the Sharks’, this was a non-fiction book on the tribulations of my life, from birth to entrepreneur, detailing the emotions of what being a child can really entail, I recall the first time I ran away from home, people have always said to me ‘you have always held an old head on young shoulders’, it is funny how you remember these statements.

I recently purchased a DVD from Amazon called Lion. The story of Lion, is up for six Oscars, including best picture, it tells the story of how, in 1986, Saroo, an illiterate, impoverished five-year-old in rural central India, got separated from his brother at a railway station in Burhanpur, and accidentally ended up alone on a train that took him almost a thousand miles to Kolkata (then called Calcutta). Unable to speak Bengali, and unaware of the name of his home town, he had no way to return. He lived as a street urchin and survived on his wits and scraps of food. He was later taken in by an orphanage, and was eventually adopted by an Australian couple, Sue and John Brierley, who took him to start a new life in Tasmania.

The trailer for Lion:

The saddest thing to see is how quick some of these people forget where they come from to a point that they feel ashamed to talk about their past and how they arrived to where they are now. I think this goes beyond sad because such stories can serve as a very valuable tool to encourage other people who have also embarked on a journey to pursue a better future. Why does this happen? What makes these people “forget” where they come from?

When people go through hardships in life, they often become resentful and frustrated for having struggled more than others. Even when they make it big, they are selfish, arrogant, boastful, disrespectful, and so on. It seems that in the way to pursuing a better future, their hearts were hardened by the circumstances they had to endure.

It is understandable that suffering and pain can cause any person to feel the most negative emotions; the difference is in getting over them, particularly when people’s goals have been satisfactorily met. Life is hard, no doubt. Fortunately, we can learn to be better people without forgetting where we come from.

According to Railway Children, it is estimated that a child runs away from home or care every five minutes in the UK. That’s 100,000 children every year.

Research shows this can happen to anyone, with children running away from affluent homes as well as low-income households. Running away is slightly more common among girls than boys.

The study estimated that of the 18,000 children under the age of 11 who run away for the first time, 6,000 are less than eight years old.

“It is very worrying that a small number of people at a very young age become detached from their families, their schools and their communities,” said Professor Stein. “They are outside the system completely.”

The research also reveals that 21 per cent of young people living in step-families had run away once, compared to 13 per cent in lone-parent families and 7 per cent of those living with their birth families.

Four out of five children said they ran away to escape family conflict, violence, or abuse. Children who ran away before the age of 11 were most likely to have experienced a death in the family or their parents’ divorce. Most children who ran away from care were runaways before going into care.

Ian Sparks, chief executive of The Children’s Society, which took part in the study, said: “The sheer scale of the problem tells us we have a crisis on our hands. It means in every classroom, in every school the chances are at least one child will run away in the next year.

“When children feel alienated and rejected, then running away can seem some sort of solution.”

He added: “This issue cuts across class boundaries – children are almost as likely to run away from a leafy suburb as an inner-city estate. The outcomes of ignoring their cries for help may be terrible.

“We spoke to a small but significant number of children who had been completely detached from any form of help and support for over six months. These are the children that no-one notices when they disappear.”

Children are often running away from problems at home or at school. Some are dealing with very serious issues at home, such as neglect, drug and alcohol addiction (their own or their parents’), mental health problems, violence and abuse. A few children are even forced to leave home by their parents or carers. Others are trying to escape common problems such as bullying, relationship difficulties, loneliness or family breakdown.

Many children run away on the spur of the moment, without any forward planning – meaning that they probably have not thought about where they will go, where they will sleep, or how they will manage to support themselves.

This means that many children end up on the streets, where the problems they face are often even worse than those they have endured at home. In many cases, children and young people who end up alone on the streets are at risk of sexual exploitation, drug and alcohol dependency, abuse and violence.

Here is a great video on parenting and runaway children: Runaway teens – Parentchannel.tv

Why do teens run away from home? We look at some of the reasons, the signs to look out for, and what you can do if you’re worried your teen might run away.

If your teenager has run away and decides to return do not expect all the problems to have disappeared. Discuss what returning home might be like before they come back so that neither of you have any false expectations.

Encourage them to talk to you about any problems they are facing and be prepared to listen. Be aware that some things that might have happened to them since they have been away may be difficult to talk about. Some local organisations offer mediation services which might be able to help and be prepared to make some concessions and meet your teenager halfway.

At first your teenager may get in touch but be unsure about returning home, you may have your own concerns about them coming back to your home as well. You may feel you need some time to sort things out in your mind. In this case it may help if a close friend or relative could allow your teenager to stay. You will then be reassured they are safe and you can start to talk things through at an agreed meeting point – somewhere that feels comfortable for both of you.

• Give each other space
• Be prepared to compromise
• Recognise it is going to take time to sort things through.
• Get help with talking things through.

It is very important to have people in your life who you love and trust, people that you can reach out to for advice and to keep a reality check on how you are coping with life. Your group may consist of two or more people who you highly trust and confide upon. Never forget where you come from will keep you grounded and in touch with reality. Embrace your life and love the people who have helped you to be where you are now, life is a journey, there are always ups and downs, the important factor to always remember is whatever the problem is or maybe ‘never, never, never give up’. You will recognise life is incredibly precious and the people you love and trust on this journey, family or friends are equally as precious.

A great quote in Chapter 1 of my book, ‘Freedom after the Sharks’ by Henry David Thoreau:

“Every child begins the world again”

Thinking outside of the box

“I need someone who thinks out of the box.” You hear it all the time. But what does it mean?

According to Wikipedia, ‘Thinking outside the box entails a thinking process, which comprehends the implementation of an unusual approach to the logical thinking structure. It’s a procedure which aims to escape relational reasoning and thinking’.

So where precisely, is this famous ‘box’ that we’re all supposed to think outside of? What’s up in that blue sky that we all ought to be thinking about? Business gurus seem to specialise in finding complicated phrases to describe something simple. But in essence, they’re right. We need to be more creative, the ‘light bulb moment’. You really do not need to go on a course or read a book to solve problems and to make decisions, right?

“Start thinking outside the box and find a solution for this problem”, is a statement when the quality of ideas and solutions starts to decrease. Imagine you would be living in an invisible atmosphere that envelops your whole body, which is symbolic for the box you are living in (the box you will have to abandon when trying to think outside the box).

Thinking outside the box means that you cast off the atmosphere that envelops you, step out of the box, leave all your experiences, mindsets and attitudes behind and start to view things from a completely different perspective: outside of the box; unfiltered, unbiased, open to suggestions, willing to empathise with others opinions, but also ready to swim against the flood and to think what no one else has ever thought of. It also means that you leave everything behind you thought you would know, everything that was thought to you in school and start to approach specific situations and problems from a completely different point of view than you did before.

Unconventional thinking leads to incredible new possibilities!

I think the above describes it pretty good what it means to think outside the box, however I would also like to show you an excellent example of a person who was clearly thinking within the box: Charles H. Duell, who was the Director of the United States Patent and Trademark Office, who said the following: “Everything that can be invented has been invented.”

Duell’s statement is a fantastic example of thinking inside the box, par excellence. The quote, however, gets even more remarkable when considering that he made this statement in 1899, when people were still traveling by horse and train, long before automobiles, airplanes, jets, spaceships, microwaves, computers and mobile phones were invented.

The ability to think outside the box requires above all one thing: creativity. Especially creative people have discovered the approach to “think outside the box” as an immense advantage for various facets of their lives, often as a characteristic that helps them to earn a living.

The first part focused on the question what it means to think outside the box, which will erase one of the biggest problems that people have who struggle to think outside of the box: they do not clearly know what it means. The second part will show you effective ways on how to think outside the box.

Galileo Galilei is a wonderful example of a person who questioned the status quo, “The sun revolves around the earth” that was prevalent at the time when he lived. Galileo was one of the most famous outside the box thinkers in due course. Not only did Galileo not accept what he probably had been thought at school and disagreed with the status quo, but also questioned something that was considered to be a fact. Start to question things and do not accept these as predetermined straight away. Don’t take the facts your teachers, professors, and experts present you as ultimately correct or the one and only truth. Make it a habit of questioning things and discovering new and even better solutions or facts about things.

We may not all be Galileo but it is a natural known fact that all humans have creativity, here are a few tips that we have learned along the way that have aided us in getting outside the box:
1. Identify the issue.
2. Determine whether a regular or typical solution to the problem exists.
3. If one does, you’re done. If no, map out everything that went into creating the issue. In this aspect, be expansive. Include everything possible.
4. Once you start mapping out the issue more completely, start looking for ways to address the situation in one of the more outlying areas that was not considered previously.
5. Never dismiss a possible solution on the basis, “It simply cannot be done.” Consider everything. Go through every possibility until you know for a fact it can or cannot be done

The willingness to try things out does not only require courage but also the inner readiness to fail and to make a mistake. Whenever you are ready to search for the solution of a problem you have the chance to discover a way to solve whatever problem you face. However, if you are not willing to try you will not find a solution, never. Mistakes are another great way to view things from another perspective, in fact: recognising a mistake as an opportunity you can learn from in order to avoid it the next time is nothing else than outside of the box thinking. So many mistakes have helped people in many different ways, whenever they were ready to view it from another perspective. The next time you make a mistake, approach it positively: you can gain some new experiences, avoid similar mistakes the next time and you know what works not.

In summary, the goal of sharing thinking is to work with a new mindset, a new mindset shift prospective, this will introduce a common language and common problem solving process into our communities so we have a way to work together. In essence thinking can be perceived as the new Pidgin English. Pidgin was a way for people from different backgrounds and cultures to communicate, connect, and work together to get things done. Our thought processes create a common language and a way to work together to solve challenges – education, economy, environment, energy, transportation, housing, and so on. If we could truly work together as a team, using the same language and a human centered problem solving process, what might we achieve?

It was Henry Ford who said:

“Coming together is the beginning. Keeping together is progress. Working together is success.”

It’s been my experience that the ultimate success out of the box thinking can be found within this quote.

Have we learned from the Tudors and Storytelling

Long before I ever became a writer, and whilst a student, I embraced history, I would immerse myself into the Tudor era, with many visits to the Tower of London, looking at how these historians interacted with one another, and of course there were the ravens – if the ravens left the Tower, London would fall down, says the myth.
Many people have written on the subject and when you reflect on our ancestors, you start to have revelations that the Tudors actually were no different to our era and everyday life, their tribulations, adversity and problems.
Evidence and a perception of life often paints us an oppression on society, but this can sometimes be an oversimplification of a long life ago where the hierarchical society had complicated times.
There were many tales spoken in the sixteenth century, and let’s not forget the magnificence of work performed by William Shakesphere, these tales have had rework and revision, just like storytelling which is one subject I have written about extensively in my blogs.

Some of the phases of oral culture can be seen as follows:
“There is method in his madness”
Shakespeare used this in Hamlet:
Lord Polonius : Though this be madness, yet there is method in ‘t. Will you walk out of the air, my lord?
What does it mean today?
Reason behind apparent folly or disorder

“Too much of a good thing”
Shakespeare used this in ‘As you like i’t:
Rosalind: Why then, can one desire too much of a good thing? Come, sister, you shall be the priest and marry us. Give me your hand, Orlando. What do you say sister?
What does it mean today?
Excess may do you harm.

“Wear your heart on your sleeve”
Shakespeare used this term in Othello:
Iago: It is a sure as you are Roderigo, were I the Moor, I would not be lago: In following him, I follow but myself; Heaven is my judge, not I for love and duty, but seeming so, for my peculiar end: For when my outward action doth demonstrate the native act and figure of my heart in compliment extern, ’tis not long after but I will wear my heart upon my sleeve for daws to peck at: I am not what I am.
What does it mean today?
Show or display your feelings openly for everyone to see.

“Let your hair down”
During Tudor times it was the fashion for woman to wear their hair up. They usually wore them in ‘wimples’ – those pointed bonnets seen in paintings; their hair was piled high and pinned in these wimples.
The only time it was acceptable for a woman to ‘let her hair down’ was in their private quarters. Hats, wimples and other garments were disposed of. It was a sign of wanton behaviour and abandonment and was only acceptable behind closed doors.
What does it mean today?
To behave in a free or uninhibited manner.

“Sleep tight”
In Tudor times, mattresses were secured on a bed frame with the use of ropes crossed in a grid like pattern. If these ropes were pulled then the mattress would tighten and therefore seemed firmer and more comfortable to sleep on.
Note: the expression ‘sleep tight, don’t let the bed bugs bite’ was an extended expression used later on in histroy.
What does it mean today?
Sleep well

Although we all know these are just words set down simply, they did have significance, and hold the same meaning in the global language today.

The Tudor dynasty is probably one of the best known in history, popularised by the likes of Henry VIII, Anne Boleyn and Edward VI. But do we really know all there is about this turbulent period?

1) The Tudors should never have got anywhere near the throne
When Henry Tudor defeated Richard III at the battle of Bosworth in 1485, the vast majority of his subjects saw him as a usurper and they were right. There were other claimants with stronger blood claims to the throne than his.
Henry’s own claim was on the side of his indomitable mother, Lady Margaret Beaufort, who was the great granddaughter of John of Gaunt, fourth son of Edward III, and his third wife (and long-standing mistress), Katherine Swynford. But Katherine had given birth to John Beaufort (Henry’s great grandfather) when she was still John’s mistress, so Henry’s claim was through an illegitimate line – and a female one at that.
Little wonder that he was plagued by rivals and ‘pretenders’ for most of his reign.

2) School was for the ‘lucky’ few
Education was seen as something of a luxury for most Tudors, and it was usually the children of the rich who received anything approaching a decent schooling.
There were few books in Tudor schools, so pupils read from ‘hornbooks’ instead. Pages displaying the alphabet and religious material were attached to wooden boards and covered with a transparent sheet of cow horn (hence the name).
Discipline was much fiercer than it is today. Teachers would think nothing of punishing their pupils with 50 strokes of the cane, and wealthier parents would often pay for a ‘whipping-boy’ to take the punishment on behalf of their child. Barnaby Fitzpatrick undertook this thankless task for the young Edward VI, although the two boys did become best friends.

3) Tudor London was a mud bath
Andreas Franciscius, an Italian visitor to London in 1497, was horrified by what he found. Although he admired the “fine” architecture, he was disgusted by the ‘vast amount of evil smelling mud’ that covered the streets and lasted a long time – nearly the whole year round.
The citizens, therefore, in order to remove this mud and filth from their boots, are accustomed to spread fresh rushes on the floors of all houses, on which they clean the soles of their shoes when they come in.”
Franciscius added disapprovingly that the English people had “fierce tempers and wicked dispositions”, as well as “a great antipathy to foreigners”.

4) Edward VI’s dog was killed by his uncle
Edward was just nine years old when he became king, and his court was soon riven by faction. Although the king’s uncle, Edward Seymour, had been appointed Lord Protector, he was undermined by the behaviour of his hot-headed and ambitious brother, Thomas.
In January 1549, Thomas Seymour made a reckless attempt to kidnap the king. Breaking into Edward’s privy garden at Westminster, pistol in hand, Thomas tried to gain access to the king’s bedroom, but was lunged at by the boy’s pet spaniel.
Without thinking, he shot the dog dead, which prompted a furore as the royal guard rushed forward, thinking that an assassin was in the palace. Thomas Seymour was arrested and taken to the Tower. He was found guilty of treason shortly afterwards, and his own brother was obliged to sign the death warrant.

5) Elizabeth I owned more than 2,000 dresses
When her mother, Anne Boleyn, was executed, Elizabeth was so neglected by her father, Henry VIII, that she soon outgrew all of her clothes, and her servant was forced to write to ask for new ones.
Perhaps the memory of this humiliation prompted Elizabeth, as queen, to stuff her wardrobes with more than 2,000 beautiful dresses, all in rich fabrics and gorgeous colours.
But despite her enormous collection, she always wanted more. When one of her maids of honour, Lady Mary Howard, appeared in court wearing a strikingly ostentatious gown, the queen was so jealous that she stole it, and paraded around court in it herself

Finally, the Tudor age was the era of the English Renaissance. The monarchs surrounded themselves with brilliant people like Hans Holbein, who was at the forefront of this first age of portraiture (painting the first full-length, life-size portrait of an English monarch), or the poets Sir Thomas Wyatt and Henry Howard, Earl of Surrey, who wrote the first sonnets in English. Henry VIII was the first king to authorise a Bible in English, and the lyrical phrasing of William Tyndale’s New Testament, which infused the Great Bible of 1538–9 and the King James Bible of 1611, earned Tyndale the title of “architect of the English language”. It was also the age of William Shakespeare. Ben Jonson described him as being “not of an age, but for all time”, and his verse is so timeless and universal, so ingrained in our culture, so globally ubiquitous, that we forget that the bard was of a time: he was a Tudor.

So, one reason we are fascinated by the Tudors is simply because they matter. The other is the sheer weight of character. It is easy to caricature the much-married tabloid king, Henry VIII, or the unmarried virgin, Elizabeth I. Yet, in an age of personal monarchy, the sovereign’s character was of crucial importance, and continues to attract us. There is something about the Tudor combination of bluff, prodigious majesty coupled with deep, abiding insecurity and continual intrigue that creates a sense of awe and suspense, even when we know the outcome of events.

Distrust is, arguably, the defining characteristic of the dynasty, and this quality was pivotal to the successes and failures of the reigns. Suspicion meant that no English king ever shed more blood than Henry VIII; while Elizabeth’s reign was defined by her decision not to choose a successor even on her deathbed! The only Tudor monarch who seems to have escaped this sense of paranoia was the young Edward VI, the only one born to the throne.

The irony is, then, that the great changes of the Tudor period, everything from the birth of the Church of England to the creation of the secret service were a direct result of the inherent weakness of the dynasty: its distrust and suspicion.

As Elizabeth 1st once said in her life letters:

“My care is like my shadow in the sun, Follows me flying, flies when I pursue it, Stands and lies by me, doth what I have done.”